{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":221,"pdf_page":235,"physical_index":235,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"42d8bd517566b9a8f1625734f09081930cbc108a066d8b5c84ec74cccbb37796"},"chapter":"第一章普罗米修斯的肝脏","content":"所特有的安宁。\n\n由此可见，正义感和尊严感作为人类聚集生存的保障，就是人类因自身缺乏才能而唯一共同享有的死亡意识，死亡本身来自这个缺陷—来自人类的技术性。聚集(城邦)指决策，决策指超前：普罗米修斯原则的意义是提前，但它的真理性又在于事后或落后，也就是爱比米修斯原则，由于普罗米修斯原则同时构成了城邦的建立和毁灭的可能(即城邦的可能性和不可能性)，所以，它包含的提前意义，被赫尔梅斯式阐释学(其本身又是与文字技术相关的)假定为时间性本身的前提。\n\n7. 肝脏\n\n这里涉及的是“被缚的普罗米修斯”的意义：宙斯的巨鹰吞食着他的肝脏。奥林波斯神族的这一报复行为奠定了一种基本性的忧郁一切虚幻、厌世情绪都由此而生。这个基本的忧郁是人类赫尔梅斯式共同体的先决条件。\n\n“普罗米修斯在给人类送来火的同时，也确定了人类特有的食物类型。[……]正如提坦神的后裔的不断更新的肝脏所象征的那样，有生有死的人类的饥饿也会日复一日地去而又来，人类必须不断地进食以维持从此属于自己的短暂的生命。”\n\n与饥饿一样，寒冷、劳作等基本的烦恼也会日复一日地去而复来，它们不可能消失，只不过是被不断地在时间中推移，如此，未来既不可避免，也不可确定。普罗米修斯的肝白天被鹰食，夜间又重新长出，它既象征着时钟普罗米修斯已成为牺牲品—同时也象征着苦难。死亡就是这种相关差异的连续，在这个连续的系列中，时间因技术性而构\n\n“普罗米修斯消而复生的肝象征着自然现象中这样一种存在形式，它们不会消失，但又必须在定期的更新中延续。”《祭品的烹调》，第90页。\n\n第二部分 爱比米修斯的过失\n\n②《祭品的烹调》，第90页。\n\n221","previous_page":220,"next_page":222}