{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":230,"pdf_page":244,"physical_index":244,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b101cdb84194835f9da3295ab4cf1d6f685240f9ec61584adde2c309ec320e10"},"chapter":"第二章已经在此","content":"这些论题在海德格尔于一九二四年作了《时间的概念》讲座之后，虽然尚未被直接提出，但已经是一触即发了。在本章中，我们将参照《存在与时间》第一部第二篇第一章中有关走向终结的存在的丰富论述，对这些问题作概要的讨论。在下一章中，我们将具体地回到日常性的问题(第一篇)，以便了解已经在此的论题借以被领会和构造的条件，同时我们将回到第二篇开头讨论的过失存在或负债存在的问题。最后我们将研究《存在与时间》最后两章中论述的历史性的构造的问题。\n\n我们关于海德格尔的解读，是要抓住那些直至他晚期著作中都有反响的思想，这些思想可以帮助我们从新的基点上思考一些最古老的哲学问题。海德格尔对遗忘和过失的沉思本身存在着遗忘和过失，我们就是通过这样一种思想来继承古老的哲学问题的。我们把哲学史当作关于缺陷的知识的最根本的形式，也就是缺陷的历史，而缺陷、愚笨、偏差、有害的薄弱等都是历史之必需的。这就是传统的意思，无论人们愿意与否，都只能继承这个传统，无法抹煞。\n\n3.知识的同一性和现成在手的“什么”的分量\n\n“以下的思考涉及时间”—海德格尔在《时间的概念》的开头这样写道。通过对这篇讲座的解读，我们不仅仅遇到应当和天体的、或物理的时间相区别的现象学时间的问题，而且要面对这样一种假设：技术的时间(“什么”的时间)对“谁”的时间性具有构造意义。\n\n技术与时间\n\n230","previous_page":229,"next_page":231}