{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":279,"pdf_page":293,"physical_index":293,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ee3ce181b3b35ffb446a1777c7430de567d756d3e96546415fbe785742918f8d"},"chapter":"第三章“什么”的解脱","content":"1.7. 作为“图像意识”的工具\n\n语言的程序性特征促使听本身具有先决的程序性：\n\n“我们从不、也永不‘首先’听到响声和组合音，我们首先听到汽车声和摩托车声。[……]这是一种现象上的证据，它证明，此在作为在世的存在，每次都已经停留在世界中的在手之物的旁边，而绝非首先寓于感受’，仿佛这团纷乱的感受先须整顿成形，以便提供一块跳板，主体由此起跳以最终到达一个世界’。”\n\n意向性的质料总是已经具有意向的。海德格尔认为，听只能产生于对在手存在者的根本邻近，他还批判了将形式和物质对立起来，如此，海德格尔实际上就使我们得以引入一种既非第一回忆、也非第二回忆的在手存在者的问题。这种存在者根本就没有被海德格尔和胡塞尔的分析所包括，但是它却直接就在工具之中，作为工具的意思本身。\n\n第二部分爱比米修斯的过失\n\n《存在与时间》，第33节。\n\n同上，第43节。\n\n同上，第34节。\n\n279","previous_page":278,"next_page":280}