{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":302,"pdf_page":316,"physical_index":316,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1850f5872cf1801dbb91884bb25a7ed2613ab297adcc1e4a4115611fcc4b2db2"},"chapter":"第三章“什么”的解脱","content":"这些问题将打开本书的下一卷。\n\n我们将运用当代模拟、数字和生物等技术特有的确正的分析方法，来进一步研究这些问题，这类技术不是别的，就是使已经在此文码化的回忆技术。我们将进而解释当代技术的特性，并探讨如下问题：在何种条件下，我们今天自身存在的“谁”能够重新超越它的“什么”？\n\n“谁”同它的“什么”之间的不可磨灭的关系，无非就是“谁”的滞留有限性(它的记忆的有限性)的表述。这种有限性，在当今已成为工业开发的对象，这实质上也就是为速度而征战：从信息工业到认知的科学、虚拟现实技术、电传显象、生物工程技术，一直到程序工业，从媒介事件到信息实时造成的互动事件，这一切都奠定了事件化运动的新条件，这就是我们所说的“光时”。“光时”是实时中的相关差异的时代，是存在的历史特有的延迟时间的出离，它似乎给相关差异构成一道屏障，或者对一切差异都构成了一种威胁正因为如此，我们可以谈论历史的终结和时代的变迁。这种“光时”如今对度量提出了特别的要求：这也就是对“特别文化”的要求。这就必然强制性地带来了一种新的记忆策略，它只能是一种技术的思想(无思想的思想，无记忆的思想)，它把一切确正的形式所承载的自反性置于眼前，不论这种“自反性”是多么不可公度(因为是非主观的)，它所做的无非就是反思起源的原始缺陷。由此在时间的墙上烙下这样一句奇特的论断：无未来。\n\n技术与时间\n\n302","previous_page":301,"next_page":303}