{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":7,"pdf_page":21,"physical_index":21,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4631b80ebcb63828d75eb04dffc944d48244280a1c0e6e1a7ea70dedbc420792"},"chapter":"技术与时间1.爱比米修斯的过失","content":"然而存在着两种超前的可能性：在它的活动中，此在可以不“调动”它的走向终结存在的本质，因而就不向原本属于它的未来展开，这个未来就像终结一样完全不确定，不知何时、因何、怎样来临；在这种情况下，此在就把自身所有的可能性下降为那些在“共同存在”的公众性中被分担和共认的可能性：也就是说它把自身的可能性下降成他人的可能性。或者此在就把自身的可能性作为一种不可公约的“自我个体”来承诺，那么它就要面对自己的终结的超前而导致的本质性的孤独。一方面，真实的生存根本不能由“他人”或“共同存在”的公众性确定；另一方面，只能属于此在自己的死亡之所以属于它，仅仅是因为死亡是不确定的，对于此在来说，死亡永远不可知。\n\n导论\n\n且更重要的是它是时间构成的原始因素。所以对于我们每一个人来说，我们的存在都不可避免地包含了一个“已经在此”。正因为如此，时间性就不可能从当即出发来理解。任何时间形式都包含了一个“不依赖任何知觉而形成的已经在此”。——译注\n\n007","previous_page":6,"next_page":8}