{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":9,"pdf_page":23,"physical_index":23,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e3423a179c84dd7567cb55194c7c578776a2adb784592b69b3309310ff210854"},"chapter":"技术与时间1.爱比米修斯的过失","content":"它是指“把人和存在相关地放置、从而使二者互相传呼这样一种强令聚合的模式。「……]构架模式告诉我们，在技术世界中，何为人和存在相互迎往的依据和出发点。在这种人和存在的互相传呼中，我们听到的是促成我们时代聚象的呼唤”。\n\n如果说现代技术是形而上学的完结，那只是构架的一面。在它的另一面，它确定存在和时间的本成，即存在和时间共在，这样就取消了时间的形而上学定义，同时，必须脱离存在者—也即脱离此在——来思考存在：\n\n“构架不再如同一种已在场的事物和我们接触，我们首先会觉得它很离奇。之所以如此，尤其因为构架不是一种思想的结果，相反，它为我们提供了进入存在和人的聚象的决定因素的第一入口。 \"B\n\n构架是本成的前奏：\n\n“人和存在在本质上相互接触，并重新找到它们的存在，与此同时，它们失去了形而上学给它们的定义。 ”14\n\n同一性首先是指存在和思想的同一，它是存在的根本特性。但是，同一性原则“对于我们而言成了一种跳跃：从作为存在者的基础的存在出发，跳进一个深渊，无底深渊。这个深渊并非空洞的虚无，更不是昏暗的混乱，而恰恰就是本成自身”。\n\n导论\n\n海德格尔：《问题I》，第269页，Gallimard，1968年版。\n\n①同上，第269至270页。\n\n④同上，第272页。\n\n009","previous_page":8,"next_page":10}