{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","id":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","uuid":"9b88d2f2-8eab-4576-8a52-82d9265ef4da","title":"技术与时间：1.爱比米修斯的过失","normalized_title":"技术与时间1爱比米修斯的过失","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726863","isbns":["9787544726863"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":329,"navigation_url":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%EF%BC%9A1.%E7%88%B1%E6%AF%94%E7%B1%B3%E4%BF%AE%E6%96%AF%E7%9A%84%E8%BF%87%E5%A4%B1","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/9b88d2f2-8eab-4576-8a52-82d9265ef4da","page_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/page","search_url":"https://workshop.closeclaw.top/api/ai/books/9b88d2f2-8eab-4576-8a52-82d9265ef4da/search"},"page":{"printed_page":97,"pdf_page":111,"physical_index":111,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"db256b15c4640a04b72242d6bc0903e71ab2fa3e60e0833f536169d76887b50f"},"chapter":"第二章技术学和人类学","content":"什么“本性”？\n\n上述关于当代技术发展现状的悲观而又实事求是的概述，其目的在于从本体论的角度(如果还可以使用“本体论”一词)，明确澄清人类学和技术学之间的关系的紧迫性，这种紧迫感虽然尚未形成清楚的意识，但已被普遍地感受到了。如今，它第一次直接从根本上触及了“什么是人类的本性”这一类问题本身的提问方式。\n\n技术的问题首先是技术给我们提出的问题。也许海德格尔从《存在与时间》到《时间与存在》的思辨发展过程不过是对一种转折的实现，假如，现代技术确实是形而上学的完结、形而上学是存在历史的完结、存在历史是存在本身的完结、存在是“我们自身的存在者”对自己提出存在的问题的完结，那么相反，从这个转折开始，必须“不通过存在者来思想存在”②，这就是说，不通过此在，不通过“我们自身的存在者”。\n\n第一部分 人的发明\n\n097","previous_page":96,"next_page":98}