{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"a25b43ce-577b-4737-b6d1-f9f85f0ed18a","title":"技术哲学讲演录","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300232317","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"a25b43ce-577b-4737-b6d1-f9f85f0ed18a","id":"a25b43ce-577b-4737-b6d1-f9f85f0ed18a","uuid":"a25b43ce-577b-4737-b6d1-f9f85f0ed18a","title":"技术哲学讲演录","normalized_title":"技术哲学讲演录","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300232317","isbns":["9787300232317"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":262,"navigation_url":"https://workshop.closeclaw.top/ai/book/a25b43ce-577b-4737-b6d1-f9f85f0ed18a","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E5%93%B2%E5%AD%A6%E8%AE%B2%E6%BC%94%E5%BD%95","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/a25b43ce-577b-4737-b6d1-f9f85f0ed18a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/a25b43ce-577b-4737-b6d1-f9f85f0ed18a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/a25b43ce-577b-4737-b6d1-f9f85f0ed18a","page_url":"https://workshop.closeclaw.top/api/ai/books/a25b43ce-577b-4737-b6d1-f9f85f0ed18a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/a25b43ce-577b-4737-b6d1-f9f85f0ed18a/search"},"page":{"printed_page":223,"pdf_page":231,"physical_index":231,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"33ab41c0be8058c8a5eff0aff05a0cfa792f14a721ec9a8255e41b0567690c11"},"chapter":"技术哲学讲演录","content":"这种意志自由的维度，对于理解我们现代社会的很多问题是特别重要的。现在有一句口号叫做：“以讲科学为荣，以不讲科学为耻。”这里包含着的就是一个非常古典的自由观念。实际上现代人都会认为，单纯的认知不足以导致善，一个人可\n\n基督教提出的这个自由意志的概念给出了一种新的人的规定性，就是说，人不仅是一个遵循逻辑、遵循理性、遵循内在规律的存在者，他还是一个具有选择能力、具有做任何事情的可能性的存在者，这是我们现代人基本认同的自由观念。\n\n近代科学的形而上学基础\n\n223","previous_page":222,"next_page":224}