{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"a25b43ce-577b-4737-b6d1-f9f85f0ed18a","title":"技术哲学讲演录","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300232317","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"a25b43ce-577b-4737-b6d1-f9f85f0ed18a","id":"a25b43ce-577b-4737-b6d1-f9f85f0ed18a","uuid":"a25b43ce-577b-4737-b6d1-f9f85f0ed18a","title":"技术哲学讲演录","normalized_title":"技术哲学讲演录","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300232317","isbns":["9787300232317"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":262,"navigation_url":"https://workshop.closeclaw.top/ai/book/a25b43ce-577b-4737-b6d1-f9f85f0ed18a","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E5%93%B2%E5%AD%A6%E8%AE%B2%E6%BC%94%E5%BD%95","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/a25b43ce-577b-4737-b6d1-f9f85f0ed18a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/a25b43ce-577b-4737-b6d1-f9f85f0ed18a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/a25b43ce-577b-4737-b6d1-f9f85f0ed18a","page_url":"https://workshop.closeclaw.top/api/ai/books/a25b43ce-577b-4737-b6d1-f9f85f0ed18a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/a25b43ce-577b-4737-b6d1-f9f85f0ed18a/search"},"page":{"printed_page":225,"pdf_page":233,"physical_index":233,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"adba5218f74843f557fe78bb4c1e4831a3d1e38c8de2f9f1846c9352a643e2ce"},"chapter":"技术哲学讲演录","content":"基督教造成的第二个改变，是人的地位的改变。在希腊时代，人的地位是不高的，当然也有一些智者像普罗泰戈拉说过，人是存在者存在的尺度，是不存在者不存在的尺度，很像是一个人类中心主义的说法。但是他的这个说法在当时是受到驳斥的，受到苏格拉底和柏拉图的驳斥，认为这会导致相对主义，有碍于确定性知识的寻求。事实上希腊思想的主流，如柏拉图、亚里士多德都没有把人放在一个很高的位置。世界的逻各斯不是人来宣布的，而是由神来宣布的。个别的聪明人、有智慧的人不过是有幸“看见”了神界的这个逻辑，遵循这个东西能够进入一个比较高的境界。\n\n近代科学的形而上学基础\n\n225","previous_page":224,"next_page":226}