{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"a2eab101-adfc-4a0d-8142-63a4d11cee02","title":"人工智能和资本主义的未来","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9780745338613","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"a2eab101-adfc-4a0d-8142-63a4d11cee02","id":"a2eab101-adfc-4a0d-8142-63a4d11cee02","uuid":"a2eab101-adfc-4a0d-8142-63a4d11cee02","title":"人工智能和资本主义的未来","normalized_title":"人工智能和资本主义的未来","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9780745338613","isbns":["9780745338613","9780745338606","9781786803955","9781786803979","9781786803962"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":225,"navigation_url":"https://workshop.closeclaw.top/ai/book/a2eab101-adfc-4a0d-8142-63a4d11cee02","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E5%92%8C%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E7%9A%84%E6%9C%AA%E6%9D%A5","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/a2eab101-adfc-4a0d-8142-63a4d11cee02/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/a2eab101-adfc-4a0d-8142-63a4d11cee02/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/a2eab101-adfc-4a0d-8142-63a4d11cee02","page_url":"https://workshop.closeclaw.top/api/ai/books/a2eab101-adfc-4a0d-8142-63a4d11cee02/page","search_url":"https://workshop.closeclaw.top/api/ai/books/a2eab101-adfc-4a0d-8142-63a4d11cee02/search"},"page":{"printed_page":26,"pdf_page":34,"physical_index":34,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9aa6ecaaca3fc9b4806d775f8f234d89472b682fa8fa5a14d48e046343414268"},"chapter":"Digital Barricades: Interventions in Digital Culture and Politics","content":"A whole other species of AI-SF is, however, a haven of socialist utopianism. The possibilities of AI-based social and ecological planning underpin many of Kim Stanley Robinson’s explorations of postcapitalist futures, most explicitly in his 2312, where one of the forces enabling a break with an old earth ‘decisively under the thumb of late capitalism’ by other planetary settlements is the possibility that ‘the total annual economy of the solar system could be called out on a quantum computer in less than a second’, so that ‘supercomputers and artificial intelligences … make it possible to fully compute a non-market society’ (Robinson 2013: 125). However, the most striking example of this genre is the late Ian Banks’s great series of ‘Culture’ novels, from Consider Phlebas (1988) to The Hydrogen Sonata (2013). In the Culture hyper-intelligent and benevolent ‘Minds’ – evolved AIs – preside over a galactic commonwealth, coexisting with a humanity that, relieved of material need and even mortality by machinic tutelage, continues an adventurous, individualized and complex unfolding of its species-being. Here, in post-scarcity society, planning has been rendered redundant by plenitude – a fictional rendition of ‘fully automated luxury communism’ (Merchant 2015).\n\nDiametrically opposite to such optimistic visions, and closer to our own abyssal perspective, is a series of depictions of AI as a ‘bad novum’ – not because of any anthropocentric enmity, but rather as the systemic culmination of runaway capitalism. The classic example is Charles\n\n26\n\ninhuman power","previous_page":25,"next_page":27}