{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"a2eab101-adfc-4a0d-8142-63a4d11cee02","title":"人工智能和资本主义的未来","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9780745338613","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"a2eab101-adfc-4a0d-8142-63a4d11cee02","id":"a2eab101-adfc-4a0d-8142-63a4d11cee02","uuid":"a2eab101-adfc-4a0d-8142-63a4d11cee02","title":"人工智能和资本主义的未来","normalized_title":"人工智能和资本主义的未来","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9780745338613","isbns":["9780745338613","9780745338606","9781786803955","9781786803979","9781786803962"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":225,"navigation_url":"https://workshop.closeclaw.top/ai/book/a2eab101-adfc-4a0d-8142-63a4d11cee02","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E5%92%8C%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E7%9A%84%E6%9C%AA%E6%9D%A5","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/a2eab101-adfc-4a0d-8142-63a4d11cee02/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/a2eab101-adfc-4a0d-8142-63a4d11cee02/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/a2eab101-adfc-4a0d-8142-63a4d11cee02","page_url":"https://workshop.closeclaw.top/api/ai/books/a2eab101-adfc-4a0d-8142-63a4d11cee02/page","search_url":"https://workshop.closeclaw.top/api/ai/books/a2eab101-adfc-4a0d-8142-63a4d11cee02/search"},"page":{"printed_page":7,"pdf_page":15,"physical_index":15,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9d9ab7ba3674a8aaf0fe034ce08c1039c4f977cc211fef3bff4e7f9dade436f2"},"chapter":"Digital Barricades: Interventions in Digital Culture and Politics","content":"As we will argue at length later, this appropriation of Landian thought dodges some of its originator’s key arguments. For one, Land (2014) held AI to be the consummatory technology of capitalism, one that implanted the logic of capital at its very core. AI, in Land’s view, is not merely appropriated by capital, but constituted by it: it is a technology made from and for its processes of labour automation, commodity acceleration and financial speculation. A second, yet more disquieting Landian point, is that this mutual embedment of capital and AI leads not to human emancipation from capitalism, but, on the contrary, to capital’s emancipation from the human: a capital that no longer needs homo sapiens; human extinction.<sup>1</sup> These are not comfortable thoughts. And they are made even less comfortable by the fact that Land in his recent writings has emerged as a reactionary champion of racist and misogynist ‘dark enlightenment’ ideas that have in complex ways infiltrated the culture of Silicon Valley where much AI production takes place.<sup>2</sup> While we emphatically disassociate ourselves from this aspect of Landian thought, we nonetheless believe that any communist position on AI has to take his original accelerationist proposition – that AI has an elective affinity with capitalism and is fundamentally inhuman – seriously.\n\nGiven our anti-capitalist critique of both left minimalist denial and maximalist celebration of AI, it might be expected we go on to enunciate some middle-ground, moderate position. This is not the case, or true only in the sense that we want to remove the floor beneath both minimalist complacency and maximalist optimism. Our critique of AI can best be characterized as ‘abyssal’, and this in two senses. First, we confess, as we think other AI thinkers should, that there are vast indeterminacies about the directions and destinations of AI-infused capitalism. Peering into the conflicting estimates of AI’s near and far future capacities and deployments can, and should, instil political vertigo. The everyday uses of AI now commonplace in advanced capitalism give some indicators of its future trajectory, but no certainties. This may seem an odd assertion for a Marxist theorization of AI, given that Marxism has in many incarnations asserted bold teleological certainties; however, as we argue later, Marx’s work itself contains divergent accounts of the outcome of capital’s technological compulsions. We read it as a matrix of possibilities, rather than a promissory note. In and of itself, this approach undercuts complacencies both that social struggles persist unchanged, regardless of new technologies, or, conversely that, because of the same new technologies, capital’s self-destruction is imminent.\n\nintroduction: ai-capital\n\n7","previous_page":6,"next_page":8}