{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","title":"动物与人二讲【无封面、版权页、目录页】","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","uuid":"a3d20d9f-08e6-48dd-8975-661ffa08f781","title":"动物与人二讲【无封面、版权页、目录页】","normalized_title":"动物与人二讲无封面版权页目录页","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":114,"navigation_url":"https://workshop.closeclaw.top/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781","title_url":"https://workshop.closeclaw.top/ai/title/%E5%8A%A8%E7%89%A9%E4%B8%8E%E4%BA%BA%E4%BA%8C%E8%AE%B2%E3%80%90%E6%97%A0%E5%B0%81%E9%9D%A2%E3%80%81%E7%89%88%E6%9D%83%E9%A1%B5%E3%80%81%E7%9B%AE%E5%BD%95%E9%A1%B5%E3%80%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/a3d20d9f-08e6-48dd-8975-661ffa08f781","page_url":"https://workshop.closeclaw.top/api/ai/books/a3d20d9f-08e6-48dd-8975-661ffa08f781/page","search_url":"https://workshop.closeclaw.top/api/ai/books/a3d20d9f-08e6-48dd-8975-661ffa08f781/search"},"page":{"printed_page":101,"pdf_page":100,"physical_index":100,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"77fcc7bb81fea7d98bc374c180e21e13621cb6aa735f0c0c920b60e18d44a6a9"},"chapter":"动物与人二讲","content":"从动物的技术性问题延伸出来的另一个西蒙东十分关注的问题就是围绕技术所展开的自然与文化之间的关系。长久以来自然与文化都处在对立面上，就像人与动物长久处在对立面上一样，这两对关系最终都变成了形而上学的分割。动物因为长期以来被当作只能使用自然工具的个体而被排除在文化的范畴之外，即便人们已认识到动物具备创造和使用非自然工具的能力，这种情形仍在持续。动物使用的工具在当时被统称为“动物的工具”（例如存在“猴子的工具”的表述)，这样的表述实际上还处在弗里德里克·朱利安所谓的“将高级灵长类动物与人类比较的动物动机的倡导者与人类高级的特殊性的捍卫者之间的立场”2上。而西蒙东想要从根本上重新思考动物的技术性，他提倡的“文化技术”不再把动物使用工具的情况看作某种动物智性的表现，而是将其纳入一个“技术系统”之内。\n\n译后记\n\n101\n\n1 Ibid., p. 110.","previous_page":100,"next_page":102}