{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","title":"动物与人二讲【无封面、版权页、目录页】","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","uuid":"a3d20d9f-08e6-48dd-8975-661ffa08f781","title":"动物与人二讲【无封面、版权页、目录页】","normalized_title":"动物与人二讲无封面版权页目录页","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":114,"navigation_url":"https://workshop.closeclaw.top/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781","title_url":"https://workshop.closeclaw.top/ai/title/%E5%8A%A8%E7%89%A9%E4%B8%8E%E4%BA%BA%E4%BA%8C%E8%AE%B2%E3%80%90%E6%97%A0%E5%B0%81%E9%9D%A2%E3%80%81%E7%89%88%E6%9D%83%E9%A1%B5%E3%80%81%E7%9B%AE%E5%BD%95%E9%A1%B5%E3%80%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/a3d20d9f-08e6-48dd-8975-661ffa08f781","page_url":"https://workshop.closeclaw.top/api/ai/books/a3d20d9f-08e6-48dd-8975-661ffa08f781/page","search_url":"https://workshop.closeclaw.top/api/ai/books/a3d20d9f-08e6-48dd-8975-661ffa08f781/search"},"page":{"printed_page":111,"pdf_page":110,"physical_index":110,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"05c59b134c64e0726846e529a50c0544a55e3b6c2e51cc52b263eab2b1aab640"},"chapter":"动物与人二讲","content":"对于斯蒂格勒而言，作为踪迹的外激素是一个第三持存（rétention tertiaire）。¹第三持存实际上就是西蒙东理论中的“前个体”（préindividuel），但斯蒂格勒对此进行了新的诠释：“前个体”(西蒙东更多使用“前个体现实”这个术语）是上一次个体生成未耗尽的潜能，它作为未来亚稳定状态的来源向下一次个体生成提供可能性。而斯蒂格勒在此基础上引入了胡塞尔的“持存”(rétention)，进而创造了第三持存的概念。2根据多因子系统理论，“动物群体的组构已经需要无机的记忆载体”3，这个载体(即外激素）正是动物得以实现集体的个体生成的前提。如果说西蒙东回到前苏格拉底学派，借助“自然”(phusis)与“无限”(apeiron）思考前个体现实，那么斯蒂格勒则回顾了从胡塞尔到德里达的关于记忆的讨论，以发展自己\n\n译后记\n\n111\n\n1 Emanuele Antonelli, « De la pharmacologie. Entretien avec Bernard Stiegler », in Lebenswelt, 1 (2011), p.72.\n\n2根据ArsIndustrialis网站“持存”(rétention)条目，第三持存的定义为：“在世代交替的过程中堆积的(有意识与无意识的)沉淀，并由此构成集体的个体生成的进程。”\n\n3 Bernard Stiegler, La Technique et le temps 2 : La désorientation, op. cit., p. 192. 中译参考赵 和平等人翻译的贝尔纳·斯蒂格勒《技术与时间2：迷失方向》，译文有所改动。","previous_page":110,"next_page":112}