{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","title":"动物与人二讲【无封面、版权页、目录页】","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","uuid":"a3d20d9f-08e6-48dd-8975-661ffa08f781","title":"动物与人二讲【无封面、版权页、目录页】","normalized_title":"动物与人二讲无封面版权页目录页","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":114,"navigation_url":"https://workshop.closeclaw.top/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781","title_url":"https://workshop.closeclaw.top/ai/title/%E5%8A%A8%E7%89%A9%E4%B8%8E%E4%BA%BA%E4%BA%8C%E8%AE%B2%E3%80%90%E6%97%A0%E5%B0%81%E9%9D%A2%E3%80%81%E7%89%88%E6%9D%83%E9%A1%B5%E3%80%81%E7%9B%AE%E5%BD%95%E9%A1%B5%E3%80%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/a3d20d9f-08e6-48dd-8975-661ffa08f781","page_url":"https://workshop.closeclaw.top/api/ai/books/a3d20d9f-08e6-48dd-8975-661ffa08f781/page","search_url":"https://workshop.closeclaw.top/api/ai/books/a3d20d9f-08e6-48dd-8975-661ffa08f781/search"},"page":{"printed_page":30,"pdf_page":29,"physical_index":29,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ed10947cf2cad71f235feeaa6233aacade7295cbb63945ce4a529a2e00244922"},"chapter":"动物与人二讲","content":"第一讲结语\n\n作为总结，我们将区分古希腊罗马时期的各学说：首先是前柏拉图或柏拉图学说，它们的类型主要被归结为伦理类型；接着是与亚里士多德相关或从亚里士多德处发展出来的学说（例如泰奥弗拉斯托斯[Théophraste]¹对其的发展），它们首先是功能相关性的学说，相关性体现在主要的精神活动与其他不同的活动之间，后者存在于动物甚至植物中，在某种程度上符合精神功能的自然主义理论；最终是第三点，斯多葛学派向伦理学说的返回，主要通过由机械论构成的本能观念实现。动物根据本能行动。动物之所以与人做相似的事情，只是因为本能，而人是因为理性。因此，人的本性与动物和植物的本性不尽相同。\n\n30\n\n动物与人二讲\n\n1 泰奥弗拉斯托斯，公元前4世纪的古希腊哲学家。接替亚里士多德领导“逍遥学派”。其作品《植物志》与《植物之生成》是植物学的奠基之作，深刻影响了现代植物学的发展。——译注","previous_page":29,"next_page":31}