{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","title":"动物与人二讲【无封面、版权页、目录页】","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","uuid":"a3d20d9f-08e6-48dd-8975-661ffa08f781","title":"动物与人二讲【无封面、版权页、目录页】","normalized_title":"动物与人二讲无封面版权页目录页","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":114,"navigation_url":"https://workshop.closeclaw.top/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781","title_url":"https://workshop.closeclaw.top/ai/title/%E5%8A%A8%E7%89%A9%E4%B8%8E%E4%BA%BA%E4%BA%8C%E8%AE%B2%E3%80%90%E6%97%A0%E5%B0%81%E9%9D%A2%E3%80%81%E7%89%88%E6%9D%83%E9%A1%B5%E3%80%81%E7%9B%AE%E5%BD%95%E9%A1%B5%E3%80%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/a3d20d9f-08e6-48dd-8975-661ffa08f781","page_url":"https://workshop.closeclaw.top/api/ai/books/a3d20d9f-08e6-48dd-8975-661ffa08f781/page","search_url":"https://workshop.closeclaw.top/api/ai/books/a3d20d9f-08e6-48dd-8975-661ffa08f781/search"},"page":{"printed_page":4,"pdf_page":3,"physical_index":3,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7187af7656ec9ac850a862555b4e260daceb1ccb3410af5be168ca947118490a"},"chapter":"动物与人二讲","content":"古希腊罗马时期\n\n以时间来看，我们可以说，古希腊罗马时期产生的第一个观念并非本能，或与本能对立的智性观念，而是为人熟知的人类生命、动物生命与植物生命。在前苏格拉底学派那里，人的灵魂它曾令思想史的研究者震惊—并非被当作与动物的灵魂或植物的灵魂不同的本质，这一点是清晰或者说是十分清晰的。一切活着的事物都具有生命的本原，生物界与非生物界之间的区别要远远大于植物、动物与人之间的区别。这个看法出现的时间比将动物的生命与人的生命、人的功能与不同本质的动物的功能对立起\n\n4\n\n/动物与人二讲","previous_page":null,"next_page":null}