{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","title":"动物与人二讲【无封面、版权页、目录页】","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","uuid":"a3d20d9f-08e6-48dd-8975-661ffa08f781","title":"动物与人二讲【无封面、版权页、目录页】","normalized_title":"动物与人二讲无封面版权页目录页","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":114,"navigation_url":"https://workshop.closeclaw.top/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781","title_url":"https://workshop.closeclaw.top/ai/title/%E5%8A%A8%E7%89%A9%E4%B8%8E%E4%BA%BA%E4%BA%8C%E8%AE%B2%E3%80%90%E6%97%A0%E5%B0%81%E9%9D%A2%E3%80%81%E7%89%88%E6%9D%83%E9%A1%B5%E3%80%81%E7%9B%AE%E5%BD%95%E9%A1%B5%E3%80%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/a3d20d9f-08e6-48dd-8975-661ffa08f781","page_url":"https://workshop.closeclaw.top/api/ai/books/a3d20d9f-08e6-48dd-8975-661ffa08f781/page","search_url":"https://workshop.closeclaw.top/api/ai/books/a3d20d9f-08e6-48dd-8975-661ffa08f781/search"},"page":{"printed_page":40,"pdf_page":39,"physical_index":39,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a71cd1f20947bb4a6476b9a9eea6b914d4a22eefef4c86b32307d75d44233bc8"},"chapter":"动物与人二讲","content":"40\n\n动物与人二讲\n\n1 塔提安(Tatien)，基督教护教士，后来成为诺斯底教派的护教士，生于亚述，出生年份在公元110到120年之间，撰有《致希腊人论》(Discours aux Grecs)一书。亚挪比乌(Arnobe)，拉丁语作家，生于非洲，是戴里克先(Dioclétien)的同代人，卒于公元327年。他在努米底亚(Numidie)教授修辞学，拉克坦提乌斯(Lactance)是他的学生。后来他皈依基督教。拉克坦提乌斯，基督教护教士，约卒于公元325年。他在非洲接受了教育。他提到了德尔图良(Tertullien)和居普良(Cyprien)。———原注\n\n2 此处应指公元 585年举行的马康大公会议(Concile deMâcon)。传说称，此次会议首次就女性是否有灵魂进行了辩论，但学者普遍认为该辩论系误传，并说明基督教从未否认过女性具有灵魂。关于此次大公会议的辩论传说，请参见：图尔教会主教格雷戈里(Grégoire de Tours),《法兰克人史》(Histoire des Francs),罗伯特·拉图什(RobertLatouche)译，Paris: Les BellesLettres,1965，第二卷，第150页。商务印书馆于1998年出版此书中文版。—译注","previous_page":39,"next_page":41}