{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","title":"动物与人二讲【无封面、版权页、目录页】","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","id":"a3d20d9f-08e6-48dd-8975-661ffa08f781","uuid":"a3d20d9f-08e6-48dd-8975-661ffa08f781","title":"动物与人二讲【无封面、版权页、目录页】","normalized_title":"动物与人二讲无封面版权页目录页","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":114,"navigation_url":"https://workshop.closeclaw.top/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781","title_url":"https://workshop.closeclaw.top/ai/title/%E5%8A%A8%E7%89%A9%E4%B8%8E%E4%BA%BA%E4%BA%8C%E8%AE%B2%E3%80%90%E6%97%A0%E5%B0%81%E9%9D%A2%E3%80%81%E7%89%88%E6%9D%83%E9%A1%B5%E3%80%81%E7%9B%AE%E5%BD%95%E9%A1%B5%E3%80%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/a3d20d9f-08e6-48dd-8975-661ffa08f781/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/a3d20d9f-08e6-48dd-8975-661ffa08f781","page_url":"https://workshop.closeclaw.top/api/ai/books/a3d20d9f-08e6-48dd-8975-661ffa08f781/page","search_url":"https://workshop.closeclaw.top/api/ai/books/a3d20d9f-08e6-48dd-8975-661ffa08f781/search"},"page":{"printed_page":85,"pdf_page":84,"physical_index":84,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"76b5c2446000c3122d63f388e186115d353d2b100c232232d4c4df27e1ba3b58"},"chapter":"动物与人二讲","content":"(1)作为生命体的动物的个体生成\n\n在探究动物的个体生成之前，我们首先要问一个问题：物理、生命与超个体的个体生成之间的关系究竟是什么?西蒙东的研究者让-于格·巴特勒密（Jean-HuguesBarthélémy）提出，西蒙东所构建的三个个体生成制度之间并不存在高低之分，而是维持着一种“反还原论推导”(dérivation anti-réductionniste)，也就是说，从物理个体生成向生命个体生成的过渡不能被简化为从一种实体向另一种实体的过渡，我们在这个过程中需要重新定义生命体（历史上，实体论将生命体定义为预先存在的实体，还原论在此基础上认为生命体由更简单的物理实体构成。西蒙东反对这样的定义，他将生命体纳入个体生成的体系中以便重新认识生命体），根据这个定义，“从物理向生命的过渡同时是生命的生成和从生命到物理的非还原”2。因此，西蒙东的发生学反对实体论（substantialisme）所强调的预先假定的个体存在，认为不同的个体生成制度之间并非还原关系，并且物理个体生成也不是生命个体生成的原因，而是它的条件。这也是为何晶体的结晶在西蒙东的理论中是惰性物质与生命体之间的中间项，并作为转导过程推动生命的个体生成。那么，生命的个体生成是如何区别于物理的个体生成呢?\n\n译后记\n\n85\n\n1 Jean-HuguesBarthélémy, Penserl'individuation : Simondon et la philosophie de la nature, Paris, L'Harmattan,2005, p. 143.\n\n2Ibid., p. 148.","previous_page":84,"next_page":86}