{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"a6cc7da8-99f2-4538-8a66-26787f7481a3","title":"资本主义与精神分裂(卷2)：千高原(修订译本)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208178977","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"a6cc7da8-99f2-4538-8a66-26787f7481a3","id":"a6cc7da8-99f2-4538-8a66-26787f7481a3","uuid":"a6cc7da8-99f2-4538-8a66-26787f7481a3","title":"资本主义与精神分裂(卷2)：千高原(修订译本)","normalized_title":"资本主义与精神分裂卷2千高原修订译本","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208178977","isbns":["9787208178977"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":515,"navigation_url":"https://workshop.closeclaw.top/ai/book/a6cc7da8-99f2-4538-8a66-26787f7481a3","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E4%B8%8E%E7%B2%BE%E7%A5%9E%E5%88%86%E8%A3%82(%E5%8D%B72)%EF%BC%9A%E5%8D%83%E9%AB%98%E5%8E%9F(%E4%BF%AE%E8%AE%A2%E8%AF%91%E6%9C%AC)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/a6cc7da8-99f2-4538-8a66-26787f7481a3/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/a6cc7da8-99f2-4538-8a66-26787f7481a3/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/a6cc7da8-99f2-4538-8a66-26787f7481a3","page_url":"https://workshop.closeclaw.top/api/ai/books/a6cc7da8-99f2-4538-8a66-26787f7481a3/page","search_url":"https://workshop.closeclaw.top/api/ai/books/a6cc7da8-99f2-4538-8a66-26787f7481a3/search"},"page":{"printed_page":163,"pdf_page":181,"physical_index":181,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"88c2ffc5a1cb6d0f3d60b346aa5f29a46c8d076a0af199e88215f0d7266fb3bf"},"chapter":"Capitalisme et Schizophré Mille Plat Dilles Del ix Gu","content":"我们已经在这个问题上有所推进：什么启动了颜貌的抽象机器，既然它不是始终在运行，也不是在随便哪种社会构型之中能都运行？某些社会构型需要面孔，正如它们也需要风景。①这是一整部历史。在极为多样的日期之中，存在着一种所有原初的、多义的、异质性的符号学（它们运用着极为多样的表达的形式和实体）的普遍崩溃，而这都是为了建立一种意谓和主体化的符号学。无论在意谓和主体化之间存在着何种差异，无论在某种情形之中哪一方占据了优势，无论它们的事实性的混合采取了怎样多变的形象，它们恰恰具有一个共同点，那就是消灭所有的多义性，将语言提升为专一的表达形式，通过能指的一一对应以及主观的二元分化而展开操作。语言所特有的超线性不再与那些多维形象相协调：现在，它压平了所有的体积，它使所有的线处于从属地位。如果说语言学始终、很快遭遇到同音异义或模糊陈述的问题，而它将通过一整套二元性的还原操作来处理这些问题，这难道是偶然的吗？更普遍地说，语言学无法容忍任何一种多义性、任何一种根茎的特征：如果一个奔跑着、玩闹着、跳着舞、画着画的孩子无法专注于语言和写作，那他将永远不会成为一个好的主体。简言之，新的符号学需要系统性地摧毁所有原初的符号系统，即便它在明确限定的范围仍然保留着它们的残余。\n\n7. 元年：颜貌\n\n① 松迪(Leopold Szondi)，著名的遗传性精神疾病分析专家。他将48个精神病患者的肖像分成6组，被试者从每组中选出喜爱和讨厌的脸各2张，以此对被试者的精神倾向进行测定。——译注\n\n② 瑞士精神科医生罗夏（H.Rorschach)于1921年首创的一种测验。他将墨水涂在纸上，折叠而成对称的浓淡不一的墨水污渍图,故被称为墨渍（或墨迹）测验。—译注\n\n163","previous_page":162,"next_page":164}