{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"a8d76baf-3072-4977-bc4a-7ba36ebeb36c","title":"[马克思主义研究译丛·典藏版]大同世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300234083","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"a8d76baf-3072-4977-bc4a-7ba36ebeb36c","id":"a8d76baf-3072-4977-bc4a-7ba36ebeb36c","uuid":"a8d76baf-3072-4977-bc4a-7ba36ebeb36c","title":"[马克思主义研究译丛·典藏版]大同世界","normalized_title":"马克思主义研究译丛典藏版大同世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300234083","isbns":["9787300234083"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":323,"navigation_url":"https://workshop.closeclaw.top/ai/book/a8d76baf-3072-4977-bc4a-7ba36ebeb36c","title_url":"https://workshop.closeclaw.top/ai/title/%5B%E9%A9%AC%E5%85%8B%E6%80%9D%E4%B8%BB%E4%B9%89%E7%A0%94%E7%A9%B6%E8%AF%91%E4%B8%9B%C2%B7%E5%85%B8%E8%97%8F%E7%89%88%5D%E5%A4%A7%E5%90%8C%E4%B8%96%E7%95%8C","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/a8d76baf-3072-4977-bc4a-7ba36ebeb36c/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/a8d76baf-3072-4977-bc4a-7ba36ebeb36c/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/a8d76baf-3072-4977-bc4a-7ba36ebeb36c","page_url":"https://workshop.closeclaw.top/api/ai/books/a8d76baf-3072-4977-bc4a-7ba36ebeb36c/page","search_url":"https://workshop.closeclaw.top/api/ai/books/a8d76baf-3072-4977-bc4a-7ba36ebeb36c/search"},"page":{"printed_page":24,"pdf_page":56,"physical_index":56,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8e91033165706a182d5e7bf45e1e48016d65b8f9bfde894d6137031a6ff5e74d"},"chapter":"第一章共和国(以及作为穷人的诸众)","content":"最后，马克思在其早期对古典政治经济学的解读中，展示了颠覆经济主义的可能。在亚当·斯密（Adam Smith）和其他作者那里，马克思看到了对身体及其生产力的关注，但他同时也看到，当身体只是为了资本去生产价值的时候，劳动的身体的生产力是如何被挤压并最终隐没的。这种认识激发马克思写下了最为诗意的段落，借此他希望在生命的所有领域，让身体的全部生产潜能都得到发挥。当劳动从私有财产中解放出来时，就可以发展我们所有的感官和行动，简言之，我们所有的“与世界的人类关系看、听、闻、尝、感觉、思考、沉思、感受、需求、行动、爱”[38]。当我们以更为宽泛的形式去看待劳动和生产，将其置于生活的各个领域时，身体就不可能被消解、不可能臣服于任何超验的规则或权力。\n\n在每一个框架内，对身体的强烈关注—这是原教旨主义的典型特征，为生命政治的视角提供了可能。因此，最终说来，生命政治是原教旨主义的解毒剂，因为它拒绝超验的、精神的价值或结构，拒绝让身体隐没，坚信身体的力量。\n\n1.3 穷人的诸众\n\n不管其他政治秩序如何，共同体（Common-wealth）就是底层与穷人所构成的全部诸众组建的政府。\n\n——沃尔特·雷利：《国家学说》\n\n(Sir Walter Raleigh, Maxims of State)\n\n水手、叛徒和罪犯的情绪和智慧，要比那些围坐在桃木桌子旁、\n\n大同世界Commonwealth\n\n38\n\n39\n\n24","previous_page":23,"next_page":null}