{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","uuid":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","normalized_title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","isbns":["9787562482765"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":241,"navigation_url":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AF%BC%E8%AF%BB%E5%BE%B7%E5%8B%92%E5%85%B9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/aad4d586-86fc-4d21-a20d-fd3da08aedc1","page_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page","search_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/search"},"page":{"printed_page":"107 / 87","pdf_page":125,"physical_index":125,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"93df7661865b695328f48e57b6154ce4252bc4cfb79a13a2059b9b904018ec61"},"chapter":"导读德勒兹","content":"沉思是创造，是神秘的被动创造，是感觉……植物通过回收其所源出的那些元素(光、碳和盐分)来进行沉思，它将自身充满颜色和气味，每一次都与其变量和构成相称：它是其自身的感觉。\n\n(Deleuze andGuattari 1994:212)\n\n先验的经验主义将思想从任何终极的形而上学基础上解放出来，坚称生命绝不是某种现实的基础，而是潜在的多样性，不是事物和代理者，而是沉思和收缩、事件和回应。并不是先有人或存在者，然后他们沉思这个世界；而是存在着被动的和非人的沉思。这些沉思创造了可区分的人类身体或器官。\n\n4 先验的经验主义\n\n107\n\n87","previous_page":124,"next_page":126}