{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","uuid":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","normalized_title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","isbns":["9787562482765"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":241,"navigation_url":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AF%BC%E8%AF%BB%E5%BE%B7%E5%8B%92%E5%85%B9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/aad4d586-86fc-4d21-a20d-fd3da08aedc1","page_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page","search_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/search"},"page":{"printed_page":"124 / 102","pdf_page":142,"physical_index":142,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d60c489789df0ce9485d60379870c301a90660c63437b7415cb39d9233c53591"},"chapter":"导读德勒兹","content":"小结\n\n意识形态认为个体因为某种更高目的的幻觉而放弃他们的欲望。意识形态提供了一种关于权力的消极的和压抑的思考。德勒兹反对那种认为欲望是被某种不同于欲望的分离的力量所压抑的观点，他认为是欲望产生了它自己随后(错误地)预设为需要被服从的权力。肯定欲望不是意味着消解权力，而是要求我们将任何假定的分离的法则或判断视角看作欲望的内在性平面的一部分。革命的开始，不是为了解释位于权力背后之物而对权力进行消除，而是将权力看作是生产性的、创造性的和没有秩序或外在目的的东西：这意味着将权力看作没有法则的欲望。从逻辑上来说，只能有一种存在。存在必须是单义性的。任何将世界划分为更高和更低的存在者的企图，都必须预设一个秩序点或外在于存在者的理性、一个判断的视角。但是任何这种视角本身就是存在和生命的一部分。通过对一个单一的存在的肯定，思想扩展到一种多元主义的伦理学，在这种伦理学之中每一种生成都是对生命的表达。从伦理学上来说，哲学和艺术的任务都是对生成的创造和最大化，它反对以其任何现实的形式对生成的确认。这是一种拟像的伦理学:肯定没有基础的变量，肯定没有目的的或外在于自身的理性之差异的重复。\n\n124\n\n102\n\n导读德勒兹","previous_page":141,"next_page":143}