{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","uuid":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","normalized_title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","isbns":["9787562482765"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":241,"navigation_url":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AF%BC%E8%AF%BB%E5%BE%B7%E5%8B%92%E5%85%B9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/aad4d586-86fc-4d21-a20d-fd3da08aedc1","page_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page","search_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/search"},"page":{"printed_page":"162 / 134","pdf_page":180,"physical_index":180,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c1ae04f15d09f81482e86df158fe90dac131218270dc152d56b149c0eb3df81c"},"chapter":"导读德勒兹","content":"对德勒兹来说，僭越性的生成是生命的敞开性的关键所在。生命不是由预设形式所组成的，这些形式简单地演变成它们现在的形态，就像生成可以被归诸某种存在者的生成那样。因为总是存在生成的更多的路线或倾向，比如动物与人类，因此重叠或遭遇总是有可能产生前所未有的新的生成路线，或者“逃逸线”。基因或病毒在一个物种之中产生的方式会在另一个物种之中有差别地变异。某物之所是，取决于它所遭遇的生命。存在者只是它自身多样性地生成的权力而已。我们通过尽可能多样地“变异”或“变化”，通过将遭遇最大化来增强我们的生命或权力。我们通过限制我们的生成(通过预设的道德范式或标准)来束缚我们的生命。人类或许也有它自身的生成倾向(比如意识、记忆、写作，等等)，但是他也能够扩展他的知觉去遭遇其他的生成，譬如生成一动物。\n\n解释症\n\n162\n\n导读德勒兹\n\n134\n\n德勒兹与加塔利通过卡夫卡的作品来解释生成一动物，并且用这个理念来反对弗洛伊德。他们将弗洛伊德的精神分析学的某种传统称之为典型的“解释症”(interpretosis):这是一种将生成追溯到某种起源的西方病症。首先，德勒兹与加塔利反对将动物的理念作为一种再现或有待解释的符号。在弗洛伊德的","previous_page":179,"next_page":181}