{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","uuid":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","normalized_title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","isbns":["9787562482765"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":241,"navigation_url":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AF%BC%E8%AF%BB%E5%BE%B7%E5%8B%92%E5%85%B9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/aad4d586-86fc-4d21-a20d-fd3da08aedc1","page_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page","search_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/search"},"page":{"printed_page":164,"pdf_page":182,"physical_index":182,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"cc075cec57f0782bcdbf66affb14697016f2200494e53369de53a1f4ee69c92d"},"chapter":"导读德勒兹","content":"对德勒兹与加塔利来说，生成一动物因此就不是精神分析学的问题。它提供了一种关于感知和生成的新的思考方式。弗洛伊德将病人的世界看作是可以解释的或“过度编码的”世界，所有的经验都被回溯到一种丧失、创伤或者与生命的母系来源的割裂。人类的生成总是通过俄狄浦斯的戏剧(oedipaldrama)视角被解释。弗洛伊德说，人类生命的目的是它的死亡或回到事物更早的状态：一种在所有的欲望和差异之前的想象的状态。德勒兹与加塔利反对这种看法，他们将生成一动物作为欲望的积极性的证据，它通过不是其自身的东西而发生知觉上的变化而非总是回撤到某种丧失了的、神秘的及其自身本源地统一的形象。当大多数的欲望理论，都想象欲望是被导向去占有那匮乏的或丧失的东西，或者被导向生命之外的时候，德勒兹与加塔利并不让欲望反对生命。对他们来说，生命就是欲望，欲望就是生命通过创造和转变而实现的扩张。因此，生成一动物就不是存在者或拥有。在生成一动物之中，你不能披着猫皮，或者想象人与动物是某种宏大生态系统群落里面平等的一员，认为“我们”都是一样的。让知觉注意动物的原因，不是移情而是异常之物(anomaly)。这种异常之物是非家族性的、非个体性的(或者说是群体的)狼的游荡，是产生狼人的吸引力的东西。\n\n164\n\n导读德勒兹\n\n135","previous_page":163,"next_page":null}