{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","uuid":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","normalized_title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","isbns":["9787562482765"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":241,"navigation_url":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AF%BC%E8%AF%BB%E5%BE%B7%E5%8B%92%E5%85%B9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/aad4d586-86fc-4d21-a20d-fd3da08aedc1","page_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page","search_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/search"},"page":{"printed_page":18,"pdf_page":36,"physical_index":36,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d99fdd9bff92c1c8863af396e952b4b0954b72d7a29976bb0967ae3c0c2158eb"},"chapter":"导读德勒兹","content":"概念\n\n文学与哲学都以不同的但彼此关联的方式将思想带至常识和再现之外。对德勒兹来说，哲学就是创造概念。概念不是我们贴在事物之上的标签或名字；它们产生思考的向度或方向。\n\n18\n\n导读德勒兹\n\n15\n\n1本书在多数情况下将“affect”翻译为“感受”，只在极个别的情况下根据语境将其翻译为“影响”。“affect”一词在西方哲学、文学乃至文化研究里面都是一个含义复杂的词语，多翻译为“情感”“感受”“情状”“影响”，等等。在这里德勒兹的术语“affect”主要采纳了荷兰哲学家斯宾诺莎的术语，主要指身体之间影响和被影响的感受。因此本书对“affect”的翻译采纳德勒兹的《斯宾诺莎的实践哲学》中文译本译者冯炳昆的译法，而他的译法则来自管震湖在1997年商务印书馆版《笛卡尔和理性主义》第120页的译法。——译者注","previous_page":17,"next_page":19}