{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","uuid":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","normalized_title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","isbns":["9787562482765"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":241,"navigation_url":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AF%BC%E8%AF%BB%E5%BE%B7%E5%8B%92%E5%85%B9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/aad4d586-86fc-4d21-a20d-fd3da08aedc1","page_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page","search_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/search"},"page":{"printed_page":23,"pdf_page":41,"physical_index":41,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2c1a0ccb2b592d91d0d5cefce6737b43232235cc091e7c55f899c377b8ac7b9d"},"chapter":"导读德勒兹","content":"虚无主义\n\n根据尼采，虚无主义是西方哲学的逻辑性归宿。哲学开端于对生命的禁欲主义：即为了某种更高的或更好的世界(比如真理的世界)而否定欲望。我们想象一个掩藏在表象背后的更真实的或更好的世界。当我们不能去掌握这个真实世界的时候，我们就陷入了绝望或虚无主义，因为我们丢失了这个我们从未获得过的更高的世界。这导致了怨恨(ressentiment)，只因我们仍旧感觉到丧失了某种更高的或更好的世界，所以我们就将自身想象成是内疚的、有罪的和被遗弃的。这种倾向在基督教中最为明显，在基督教教义之中我们身处一个不可救药的堕落世界，所以我们永远是有罪的。对尼采来说，针对深陷虚无主义、退化和怨恨的恰当回应，不是去发现另一种真理的基础，而是我们对真理的救赎。我们需要有勇气和力量去与此时此刻的这个世界一起生活。\n\n1 思想的权力:哲学、艺术与科学\n\n23\n\n19","previous_page":22,"next_page":24}