{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","uuid":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","normalized_title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","isbns":["9787562482765"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":241,"navigation_url":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AF%BC%E8%AF%BB%E5%BE%B7%E5%8B%92%E5%85%B9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/aad4d586-86fc-4d21-a20d-fd3da08aedc1","page_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page","search_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/search"},"page":{"printed_page":33,"pdf_page":51,"physical_index":51,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"70e30497b01ec01219da6a1694b6d99723e960773a2d8a96764ebb362d9fb893"},"chapter":"导读德勒兹","content":"我们看到，对德勒兹来说，定见直接从感受到概念，它创造一个总体化的“主体”，假设一个共同的世界。德勒兹和加塔利认为定见的存在是政治性的：“它从感知之中抽象出抽象的性质，从感受中抽象出总体化的力量，在这个意义上，所有的定见都已然是政治的”(Deleuze andGuattari 1994:145)。这难道不正是我们自己实施道德判断和偏见的方式吗？比如，我在公共汽车上听到了一种亚洲的土话，但是我听不懂，于是我说“这不是文明人用的语言”。某人的性取向不是我所喜欢的，我就说“这是变态的”或者“这是邪恶的”。德勒兹反复地坚称他所做的是朝向一种“超善恶的”伦理学。这意味着不再假设某种附加于世界的价值观或意义(善与恶)，因为那样我们就会毫无置疑地从世界直接过渡到判断；我们需要去考察我们是如何从我们自身特定的、可感的和特异的方式所感知到的世界过渡到概念、判断和价值的。为此，我们需要分离感受和概念。\n\n27\n\n1 思想的权力:哲学、艺术与科学\n\n33","previous_page":32,"next_page":34}