{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","id":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","uuid":"aad4d586-86fc-4d21-a20d-fd3da08aedc1","title":"导读德勒兹","normalized_title":"导读德勒兹","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787562482765","isbns":["9787562482765"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":241,"navigation_url":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1","title_url":"https://workshop.closeclaw.top/ai/title/%E5%AF%BC%E8%AF%BB%E5%BE%B7%E5%8B%92%E5%85%B9","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/aad4d586-86fc-4d21-a20d-fd3da08aedc1","page_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/page","search_url":"https://workshop.closeclaw.top/api/ai/books/aad4d586-86fc-4d21-a20d-fd3da08aedc1/search"},"page":{"printed_page":98,"pdf_page":116,"physical_index":116,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"808de61cd10e48ca45834e7742bc71c8e45313a0884b76b86c786ae1bb6e753d"},"chapter":"导读德勒兹","content":"与唯心主义相对，经验主义主张理念并不对经验予以秩序化，理念是经验的效应。并不存在世界之外的条件(例如主体)让世界被给予。经验主义认为条件并不比那些被给予的和被设定的东西更高。更准确地说，我们不能使用主体和他的理念去解释世界或经验，我们必须考虑主体是如何从经验之中形成的。唯心主义者可能认为，之所以我们有一个因果律的有序的世界，那是因为“我们”通过因果律的理念将经验连接成一个序列。\n\n经验主义者认为存在着连续的经验，例如a紧跟着b,这种连续最终产生了因果律。理念是经验的反映，它由经验形成。\n\n98\n\n导读德勒兹\n\n80","previous_page":97,"next_page":null}