{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","uuid":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","normalized_title":"哈贝马斯著作集包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","isbns":["9787208153554"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":389,"navigation_url":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E8%91%97%E4%BD%9C%E9%9B%86%20%E5%8C%85%E5%AE%B9%E4%BB%96%E8%80%85","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ab07c774-3ed2-48d8-8672-5c17d147d9d8","page_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/search"},"page":{"printed_page":147,"pdf_page":156,"physical_index":156,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"aeb3717634390fd45a0dba3aebc6a01465bc86537f6e32969b59e953a7f40c9a"},"chapter":"包容他者","content":"康德的概念要求对世界观保持中立，也就是说，要求在伦理中立性而非哲学中立性意义上处于“开放的”地位。对于《政治自由主义》认识论基础的讨论应该表明，罗尔斯无法回避哲学争论。理性与真理之间的关系问题，要求阐明罗尔斯采取回避策略所遇到的问题。实践理性概念显然不能失去道德核心，道德也不能被放逐到世界观的暗箱当中。我认为，在康德的前进策略之外没有什么更好的办法了。我们无法回避用（要求）依附于语境的程序来阐明道德视角。正如罗尔斯正确强调的，这样一种程序不可能没有规范内涵，43因为它和一个自主概念纠缠在一起，而自主概念把理性和“自由意志”结合了起来；因此，这个程序可以是规范的，但不能是中立的。实践理性所引导的意志才是自主。一般情况下，自由受制于能力，而专断意志受制于原则；自主则是专断意志用原则对自身的约束。这种原则我们通过认识是可以掌握的。由于自主以理性为中介，因此，自主不是众多价值中的一种。这就阐明了规范内涵没有影响程序中立性的原因。有了程序，才有可能从道德视角作出不偏不倚的判断，相对于任何一种价值结构，程序都是中立的，但在面对实践理性自身时，程序就不是中\n\n第二部分政治自由主义—与罗尔斯商榷\n\n147","previous_page":146,"next_page":148}