{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","uuid":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","normalized_title":"哈贝马斯著作集包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","isbns":["9787208153554"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":389,"navigation_url":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E8%91%97%E4%BD%9C%E9%9B%86%20%E5%8C%85%E5%AE%B9%E4%BB%96%E8%80%85","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ab07c774-3ed2-48d8-8672-5c17d147d9d8","page_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/search"},"page":{"printed_page":198,"pdf_page":207,"physical_index":207,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2255e0eef8dce622b48b132995fde2bcfb99134a17059f2865a88dd2bb2183d3"},"chapter":"包容他者","content":"多元文化主义在承认一个政治社会中永远都会存在着若干文化群体的同时，也要求确立一种共同的文化……所有文化群体的成员将不得不接受一种共同的政治语言和公约，因为它们可以有效地促使人们参与资源竞争，参与保护集体和个体的政治利益。35\n\n4.民主与国家主权：以人道主义干预为例\n\n对于民主的实质性理解和程序性理解，不仅导致了关于民族自决和多元文化主义的不同观点，也导致了不同的国家主权概念。欧洲现代化过程中形成的国家，从一开始就依赖于常备军队、警察和审判机关，并垄断了合法使用暴力的手段。国家的内部主权就是指现实国家的法律秩序；而外部主权则是国家在与其他国家竞争过程中捍卫自我的能力(自《威斯特法伦和约》签署以来，这一点在欧洲国家系统中反映得十分清楚)。从这个角度来看，伴随着民族国家的形成而开始的民主化进程，表现为主权从封建君主手里过渡到了人民手中。但是，相对于我们所关注的理论命题而言，这个理论模式还不够明确。\n\n198\n\n包容他者","previous_page":197,"next_page":199}