{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","uuid":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","normalized_title":"哈贝马斯著作集包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","isbns":["9787208153554"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":389,"navigation_url":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E8%91%97%E4%BD%9C%E9%9B%86%20%E5%8C%85%E5%AE%B9%E4%BB%96%E8%80%85","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ab07c774-3ed2-48d8-8672-5c17d147d9d8","page_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/search"},"page":{"printed_page":246,"pdf_page":255,"physical_index":255,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a2b67c4b1aaca98104c68e3b48ad1bf8ea44e741df1958d8b5a0fa6f3982aad2"},"chapter":"包容他者","content":"施米特把“谁讲人类，谁就是在欺骗”的名言归纳为“所谓人性，就是兽性”(Humanität,Bestialität)。在施米特看来，“人性主义的欺骗”，其根源就在于法律和平主义的伪善，它打着和平与世界公民权利的幌子，发动了“正义的战争”：\n\n如果一个国家以人类的名义与其政治敌人作战，那就不是一场为人类而战的战争，而是一场某个具体国家试图篡取一个普遍概念以反对其军事对手的战争。这与人们对和平、正义、进步和文明的滥用如出一辙，其目的无非是把这些概念据为己有，而否认敌人同样拥有它们。“人类”这个概念是一种特别有力的意识形态工具………51\n\n施米特的上述论证在1932年的时候针对的是美国以及《凡尔赛条约》的战胜国，后来又扩展到针对日内瓦的国联和联合国。按照施米特的理解，建立在康德永久和平观念基础之上并追求建立世界公民状态的世界组织政治，遵守的是同样的逻辑：泛干预主义必然会导致泛刑事化，52进而导致它所追求的目标的反常化。\n\n(2)在深入到施米特思考问题的特殊语境之前，我想简单地探讨一下施米特提供的论据，并揭示出他的核心问题。施米特有两个重要的观点：人权政治会导致战争，作为警察行为，这种战争具有道德特征；道德化会使对手成为敌人，这样，刑事化就为非人性打开了大门：\n\n246\n\n包容他者","previous_page":245,"next_page":247}