{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","uuid":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","normalized_title":"哈贝马斯著作集包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","isbns":["9787208153554"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":389,"navigation_url":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E8%91%97%E4%BD%9C%E9%9B%86%20%E5%8C%85%E5%AE%B9%E4%BB%96%E8%80%85","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ab07c774-3ed2-48d8-8672-5c17d147d9d8","page_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/search"},"page":{"printed_page":249,"pdf_page":258,"physical_index":258,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3018db14b9e3f4740cf7487ece972ea364592366fddd66f5d724df8cc01974bd"},"chapter":"包容他者","content":"但是，这样一种论证形式绝没有剥夺掉基本权利的法权特征，也没有从它们当中提取出道德规范。(现代实证法的）法律规范不管是用什么理由来论证其正当性要求，都还保持着其权利形式。因为它们的这一特征不是由其内涵，而是由其结构决定的。就其结构而言，基本权利是可供诉讼的主观权利，其意义主要在于：用一种周到的方式把法人从道德律令的约束当中解脱出来。为此，基本权利为行为者的个人偏好行为提供了法律上的支持。道德权利是用约束自主人格自由意志的义务来加以论证的，而法律义务则是任意行为合法化的结果，而且是法律约束这些主观自由的结果。 58\n\n权利作为基本概念优先于义务，这种优先性是始于霍布斯的现代强制法结构造成的。针对从宗教视角或形而上学视角提出的前现代权利，霍布斯引导了一场视角转型运动。59非本体论道德支持的是义务，权利则不然，它是用来保护个人的专断意志自由，当然必须遵守一定的原则，即凡是限制自由的一般法律没有明确规定的，也就是允许的。不过，由此产生的主权权利要想具有正当性，这种法律的普遍性就必须合乎道德的正义视角。主观权利保护的是专断意志的自由领域；对于现代法律秩序来说，主观权利概念具有一种建构性的力量。所以，康德才认为：\n\n第四部分人权—从全球和内政的角度看\n\n249","previous_page":248,"next_page":250}