{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","uuid":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","normalized_title":"哈贝马斯著作集包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","isbns":["9787208153554"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":389,"navigation_url":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E8%91%97%E4%BD%9C%E9%9B%86%20%E5%8C%85%E5%AE%B9%E4%BB%96%E8%80%85","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ab07c774-3ed2-48d8-8672-5c17d147d9d8","page_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/search"},"page":{"printed_page":256,"pdf_page":265,"physical_index":265,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2117da15561b26131b44ac98bf23eec6017d134a2c58429220550b1007118840"},"chapter":"包容他者","content":"施米特关于“政治本质”的滑稽观点，在这里让我们感兴趣的只是其论证意义。因为，活力论的政治概念是施米特如下观点的基础：一旦进入到充满“征服暴力”的国际角逐舞台，政治的创造力就必定会转变为破坏力。人权和民主在全球范围内的贯彻，应当对世界和平起到促进作用，却带来了意想不到的效果使“具有形式公正性”或遵守国际法的战争越出了其界限。虽然没有落入自由角逐的境地，也肯定会席卷到现代社会的一切自主和文明的生活领域。施米特警告人们，用法律和平主义消除战争会带来灾难性的后果；他所依靠的是一种形而上学，这种形而上学充其量可以立足于关于“暴风骤雨”的美学，而且还是过了时的。\n\n(2)当然，我们也可以从这种好斗的生命哲学中归纳出一种视角并加以阐明。在施米特看来，建立在意识形态基础上的“以战制战”(Krieg gegen den Krieg)背后，隐藏着一种人类道德的普遍主义（始于康德)；“以战制战”把“有组织的国家统一体”之间(无论是在时间上，还是在社会层面上或是在物质上）有限的军事冲突演变成无边无际的内战。\n\n所有的一切都表明，施米特对联合国维持或建立和平的干预行为的反应与恩岑斯贝格(HansMagnusEnzensberger)没有什么区别：\n\n256\n\n包容他者","previous_page":255,"next_page":257}