{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","uuid":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","normalized_title":"哈贝马斯著作集包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","isbns":["9787208153554"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":389,"navigation_url":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E8%91%97%E4%BD%9C%E9%9B%86%20%E5%8C%85%E5%AE%B9%E4%BB%96%E8%80%85","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ab07c774-3ed2-48d8-8672-5c17d147d9d8","page_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/search"},"page":{"printed_page":287,"pdf_page":296,"physical_index":296,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2e9911900b2d8212f7e5a62948fe1544679dfb121316743136ec6369a40d0f41"},"chapter":"包容他者","content":"在多元文化社会中，各种生活方式的平等共存意味着每个公民及其子女都享有同样的机会在其传统文化世界中健康地成长；意味着每个公民都享有同样的机会深入了解该文化(以及其他任何一种文化)以便确定是坚持还是超越它们；也意味着每个公民都可以毫无顾忌地置其命令于不顾，或者通过自我批判宣布与它脱离关系，以便今天彻底告别传统，乃至告别支离破碎的认同而奋发生活。现代社会的快速转型打破了一切凝固的生活方式。文化要想富有生气，就必须从批判和断裂中获取自我转化的力量。法律保障仅仅立足于这样一种事实，即每个人在其文化氛围中都能得到再生的力量。但是，这种再生力量不仅源于同他者划清界限，而且至少在同等水平上也来自与他者的交往。\n\n在现代，僵化的生活方式陷于熵的状态。原教旨主义运动可以看成是试图复辟自身生活世界的超稳定性；这样做真是具有反讽意味。反讽就反讽在传统主义的自我理解上；传统主义本来是从社会现代化大潮中产生出来的，并且仿制已经破碎不堪的实体性。作为对席卷一切的现代化大潮的一种反应，原教旨主义本身表现为一场彻底的现代革新运动。民族主义也会转变成原教旨主义，但两者不能混为一谈。\n\n第四部分 人权—从全球和内政的角度看\n\n287","previous_page":286,"next_page":288}