{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","uuid":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","normalized_title":"哈贝马斯著作集包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","isbns":["9787208153554"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":389,"navigation_url":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E8%91%97%E4%BD%9C%E9%9B%86%20%E5%8C%85%E5%AE%B9%E4%BB%96%E8%80%85","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ab07c774-3ed2-48d8-8672-5c17d147d9d8","page_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/search"},"page":{"printed_page":316,"pdf_page":325,"physical_index":325,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f4c93c5d1eeee1f6f3bf364d89d773b04f5560624a4d9f12ec7428b80540e921"},"chapter":"包容他者","content":"话语理论与民主程序之间的联系，比自由主义要更加具有规范色彩，但与共和主义比较起来则又要逊色一些。话语理论从自由主义和共和主义那里各吸收了一些因素，并把它们重新组合起来。话语理论同意共和主义的看法，认为应当把政治意见和意志的形成过程放到核心地位，但又不能把法治国家的宪法看作是次要的东西；相反，话语理论把法治国家的基本权利和原则看作是对如下问题的必要回应:民主程序所具有的充满种种要求的交往前提如何才能得到制度化。话语理论并不认为，话语政治的现实必须依赖于具有集体行为能力的全体公民，而是认为，话语政治必须依靠相应程序的制度化。话语理论的核心已不再是把国家当作中心的社会总体性概念，这种社会被认为是具有一定目的的庞大行为主体。同样，话语理论也不把总体性落实到宪法的规范系统当中，因为宪法规范在不经意之间按照市场交换模式对权力和利益加以均衡。话语理论彻底告别了意识哲学的思维模式意识哲学认为，公民的自决实践属于一切社会主体，或者说，法律的匿名统治与个别主体之间的冲突是联系在一起的。一方认为，公民是一个集体行为者，他代表整体，也服务于整体；而另一方则认为，每一个行为者在权力过程中都是相互依赖的变量，权力过程是盲目的，因为在个体的选择行为之外，不可能有明确的集体抉择(除非是在纯粹比喻意义上来说)。\n\n316\n\n包容他者","previous_page":315,"next_page":317}