{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","uuid":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","normalized_title":"哈贝马斯著作集包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","isbns":["9787208153554"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":389,"navigation_url":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E8%91%97%E4%BD%9C%E9%9B%86%20%E5%8C%85%E5%AE%B9%E4%BB%96%E8%80%85","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ab07c774-3ed2-48d8-8672-5c17d147d9d8","page_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/search"},"page":{"printed_page":40,"pdf_page":49,"physical_index":49,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9e8a63cf19fd83caac4f113d932a337fcb336a3a8ce56cfac74f04b04ff96b78"},"chapter":"包容他者","content":"这样，功利主义就和与之不同的脆弱的非认知主义发生了联系，而且关注的是道德行为主体的自我理解，或者是从道德情感入手(如苏格兰的道德哲学传统)，或者是从有效规范的取向入手(如以霍布斯为代表的契约论)。修正涉及的是道德判断主体的自我理解。在他们以为是得到客观论证的立场和判断当中，表达出来的实际上只是合理的动机。它们可能是用目的理性加以论证的情感，也可能是利益格局。\n\n脆弱的认知主义赋予“强烈”的评价以一种认知的地位，这样也就不会损害日常道德实践的自我理解了。什么对于我来说从总体上是“好的”，或者说，什么对于我（乃至我们的）有意识的生活是“规范的”；对于这个问题的反思，为把握价值取向提供了一种认知的方法(这种方法是从亚里士多德和克尔凯郭尔那里继承来的)。永远都是有价值的或本真的东西，会对我们施加一定的强制性影响，并和纯粹的主观偏好区别开来。区别就在于它具有一种强制性的品质，也就是一种超越欲望和偏好的主体性的品质。但是，关于正义的直觉理解必须加以修正。从个人的善的观念角度来看，建立在人际关系之上的正义只是众多价值中的一种(不管它有多么明确)，而不是公正判断的客观标准。\n\n40\n\n包容他者","previous_page":39,"next_page":41}