{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","id":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","uuid":"ab07c774-3ed2-48d8-8672-5c17d147d9d8","title":"哈贝马斯著作集 包容他者","normalized_title":"哈贝马斯著作集包容他者","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153554","isbns":["9787208153554"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":389,"navigation_url":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E8%91%97%E4%BD%9C%E9%9B%86%20%E5%8C%85%E5%AE%B9%E4%BB%96%E8%80%85","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/ab07c774-3ed2-48d8-8672-5c17d147d9d8","page_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/ab07c774-3ed2-48d8-8672-5c17d147d9d8/search"},"page":{"printed_page":59,"pdf_page":68,"physical_index":68,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6f0e7e55244470a71aa400113e787dd365942bfc6742ba445315c6fccda140fc"},"chapter":"包容他者","content":"(2)即便经验论美梦成真，即便对自身利益的反思能够发挥一种动力，促使自身在绝对道德意义上超越对自身利益的追求，真正的问题也没有得到解决。上文提到的伦理理由充其量只是解释了，我们为什么要参与任意一种道德语言游戏，而不是参与一种具体的道德语言游戏。图根哈特从谱系学的角度考察了这个问题。当共同道德的传统有效性基础丧失之后，参与者们就必须一同思考，他们应当就何种道德规范达成共识。他们在这样做的时候，没有哪个人可以拥有比其他人更多的权威性；一切进入道德真理的特权视角都是不被允许的。面对这样一种挑战，社会契约无法作出令人满意的回应，因为契约双方的商榷是以利益为主导的，充其量只会形成一种外在的社会行为约束，而无法产生一种共同的甚至是普遍主义的善的强制观念。图根哈特对原初状态的描述和我的建议是很接近的。一个道德共同体的成员追问的不是从外在对社会行为加以约束，对所有人都同等有利，而且可以取代道德。他们要革除的不是道德的语言游戏本身，而只是其宗\n\n第一部分应然的权威具有多大的合理性？\n\n59","previous_page":58,"next_page":60}