{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b1ad407a-d523-4f8b-bd50-238767f146d6","title":"Marx and the Concept of Historical Time","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b1ad407a-d523-4f8b-bd50-238767f146d6","id":"b1ad407a-d523-4f8b-bd50-238767f146d6","uuid":"b1ad407a-d523-4f8b-bd50-238767f146d6","title":"Marx and the Concept of Historical Time","normalized_title":"marxandtheconceptofhistoricaltime","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":200,"navigation_url":"https://workshop.closeclaw.top/ai/book/b1ad407a-d523-4f8b-bd50-238767f146d6","title_url":"https://workshop.closeclaw.top/ai/title/Marx%20and%20the%20Concept%20of%20Historical%20Time","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b1ad407a-d523-4f8b-bd50-238767f146d6/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b1ad407a-d523-4f8b-bd50-238767f146d6/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b1ad407a-d523-4f8b-bd50-238767f146d6","page_url":"https://workshop.closeclaw.top/api/ai/books/b1ad407a-d523-4f8b-bd50-238767f146d6/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b1ad407a-d523-4f8b-bd50-238767f146d6/search"},"page":{"printed_page":67,"pdf_page":71,"physical_index":71,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d2e8831cbfb2f05162c7b2224992bc4f8608db2b9a3000b0f8cc8270a13b03b5"},"chapter":"第二章总体性、时间化与历史:海德格尔与萨特","content":"存在、真实性和堕落都是时间性将自身时间化，而这种有限性确保了时间性作为存在的“原始本体论基础”113。目的是在任何情况下决定此在存在能力的极限。有限性最初并没有赋予时间性意义(在资本主义中，劳动时间最初并没有价值)，因为此在“总有一天会死去”。有限性最初并不是我们留给生活的年、月、周、日、小时等的数量，而是我们作为动态实体的存在极限，这个极限作为所有可能投射的起源已经一直存在。对于海德格尔来说，我们在我们发现自己所处的情境中有限的行动能力首先赋予了时间性意义，正是这种有限性产生了“无限”或“无尽”时间的可量化时间。\n\n简而言之，目的论的问题化是海德格尔对行动、活动和行为的系统解构。尽管史实性还有待检验，但我们可以用下面的图表来概括这种解构：\n\n113 Heidegger, SZ, 311 (BT, 277).\n\n114 This diagram shows the unequivocal dependence of historicality on temporality in Being and Time.\n\n67","previous_page":66,"next_page":68}