{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b1ad407a-d523-4f8b-bd50-238767f146d6","title":"Marx and the Concept of Historical Time","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b1ad407a-d523-4f8b-bd50-238767f146d6","id":"b1ad407a-d523-4f8b-bd50-238767f146d6","uuid":"b1ad407a-d523-4f8b-bd50-238767f146d6","title":"Marx and the Concept of Historical Time","normalized_title":"marxandtheconceptofhistoricaltime","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":200,"navigation_url":"https://workshop.closeclaw.top/ai/book/b1ad407a-d523-4f8b-bd50-238767f146d6","title_url":"https://workshop.closeclaw.top/ai/title/Marx%20and%20the%20Concept%20of%20Historical%20Time","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b1ad407a-d523-4f8b-bd50-238767f146d6/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b1ad407a-d523-4f8b-bd50-238767f146d6/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b1ad407a-d523-4f8b-bd50-238767f146d6","page_url":"https://workshop.closeclaw.top/api/ai/books/b1ad407a-d523-4f8b-bd50-238767f146d6/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b1ad407a-d523-4f8b-bd50-238767f146d6/search"},"page":{"printed_page":77,"pdf_page":81,"physical_index":81,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9b9f43b5da0ed0a9efbca97d165689c0d38c86a6bc347df00f42d0b1b66e7397"},"chapter":"第二章总体性、时间化与历史:海德格尔与萨特","content":"也没有任何东西能让我们把这种重要性历史化，也没有任何东西能把时间计算历史化，把它作为一种特殊的“时间计算系统”，借此，世界实体获得了它们的基本时间属性，即它们的“在时间之内”。151最终，本质问题是:海德格尔的世界不仅是一个去历史化的世界，而且是一个去历史化的世界，但这究竟意味着什么？“历史化”本身的存在-本体论意义是什么？\n\n150 Harry Harootunian, Marking time, making histories’ , a review of Tomba, Marx's Temporalities, Radical Philosophy 178 (March/April 2013), 40.\n\n151 Heidegger, BT, 382. For Heidegger, within-time-ness should not be confused with Henri Bergson' s analysis of the externalisation of qualitative time into a measurable quantity in space.\n\n77","previous_page":76,"next_page":78}