{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":108,"pdf_page":123,"physical_index":123,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8013fb4666fc78cc08b3d7d45654cad1fe6a2d8d8e0cbdf2bffc2a03b1ad32f8"},"chapter":"第二章 装备仪器","content":"他们至少尝试过离开资产阶级，以便进入无产阶级。可是这个尝试在进行过程中，因为没有一个真正的思想星座，导致整个行动失败。\n\n可是，这个尝试不应该被抛弃，因为：\n\n……无产阶级的概念总有其现实意义，即使它以另一种形式出现亦然。①\n\n这另一种形式下的无产者，是被麻醉的群居人，他不再体验这种缺失，这缺失在此被称作一种不足：\n\n人类生灵已经这般死水一潭，他不再经历这个不\n\n足，对他来说有更重要的东西，因为他的大脑被资本\n\n主义的政治体系填满，以至于他再也不知道人是什么。\n\n于是他便满足于人们给他所建议的东西。②\n\n在《通过这场战争，我不再属于艺术》中，博伊斯描述了一种战争状态，而且必须“在知识生活的无能中”\n\n①博伊斯等，《让我们建一座大教堂吧》，第133页。库奈利(Kounellis)对此做了回应：“不错，我们用它指代人民的文化。二战结束后，曾经发生过大众媒体的观念反转，这是美国人的一个观念，美国人没有大众的实体。”博伊斯则说：“我不能断定美国人与人民的概念没有任何联系。”\n\n② 同上，第139页。\n\n108\n\n象征的贫困2：感性的灾难","previous_page":107,"next_page":109}