{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":118,"pdf_page":133,"physical_index":133,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f7258befd181d24f753cf91fcc4a242f76b34b82cb249784d8cf564f978ea7cc"},"chapter":"第三章 我们大家","content":"生产者的无产阶级化则相反，它是编织其续存条件的做事技能的丧失，也是在其中自我锻造成存在方式的生活艺术的解体。无产者是那位只有身体可以出售的人，成了劳动的时间。但是资本主义，在最优化生产之后，即在优化了续存条件之后，通过生产的机械化，最终不仅使生产者无产化，而且还使消费者无产化，消费者只有他的灵魂可以出售，即只有他的意识时间：要做的就是让所有的存在都服从于续存的迫切需要，因而也就否认这个存在，否认了它通往独特性经验的能力，使其所包含的未完成变得可能，而在这一点上，未完成则是人类进化的“真正资本”这就是要否认通往共在经验的能力，通过因热爱而构成动机的那些任务，而这些任务便是热爱的表达。\n\n恰恰在这一点上，存在着参与的丧失：充当知识的丧失，还有诸多味道的丧失，成了厌恶。因为通常的任务即这个升华，这个专门的升华，即面向能意行动的过渡，它充当着美学的经验和情趣的评判，这个正在进行着的经验，是任一形式的名副其实的生活艺术，这个升华本身就假设了一种做事技能，而技能自身又假设了一种学习。\n\n① 关于这些问题，参见斯蒂格勒，《怀疑和失信1》，第92页第一点，及第157—169页。\n\n118\n\n象征的贫困2：感性的灾难","previous_page":117,"next_page":119}