{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":120,"pdf_page":135,"physical_index":135,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"25e39bfc4394d44f347f7bb44e3ffeff168ac8ded21a30253f081cd5ccc7a5b2"},"chapter":"第三章 我们大家","content":"普遍化的参与丧失就这般得以组织，即感觉机体的脏器摘除和烦躁不安（即衰弱的第一意义），换言之，也是灵魂的去社会化。我并不想说这种组织是零碎拼凑任意设计的，而是说时代在其双重重叠时代的缺失中，在感觉性的机械转折点，在支配经济组织的续存需求的压力下，因为这个经济结构即市场已经变成了“市场社会”，这个时代事实上将导致这样一种组织，这个组织实际上就是一种去组织化，即一种能意器官的毁灭，而这些器官的倒退，就是向感觉灵魂那纯粹反应式感觉阶段的倒退，是能意灵魂的倒退阶段，而能意灵魂这时就不再具有动物性，而是愚蠢性，说极端了就是兽性。\n\n因此，要做的就是为感性的重新组织而斗争，以此当作面向能意行动的过渡。但是这样一场斗争若要有意义，它就得推翻留声机、所有形式的远程视觉（télé-vision）和远程知觉（télé-esthésie）的感官。能意就其构成而言具有远程知觉性（télesthésique），因为它具有前远程知觉性(prothesthésique)：能意的美学是距离的美学（esthétiquedudistant)，非常遥远的距离，也因此而成为高高在上的美学，升华物的别称。正是在这个范围内，这个美学总是在起源上，如同画画的循环，是意图的绘画，动机的绘画，是义肢的美学，就像义肢。\n\n120\n\n象征的贫困2：感性的灾难","previous_page":119,"next_page":121}