{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":122,"pdf_page":137,"physical_index":137,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"21a9e8e4e43ec7773a9e59f247221c95ca2edf6efec20c44b4e18d83f599c710"},"chapter":"第三章 我们大家","content":"30.器官学的时间与目光的忠诚\n\n有一个器官学的时间，它既是各器官学时代的时间，也是实践的时间。在器官学时代，配置了一些器官学群体，其中各种角色在某种器官学分工的基础上得以机关化；而实践的时间则经历了相位差的时间，而表达就在其中得以形成。这些实践假定得有知识、做事技能和生活艺术，在这一点上，实践自身便一直具有器官学性质。\n\n参与是一个时代的构成条件，这就意味着一个时代是一个最小的器官学群体的时代在这个最小层面之下，心理与集体的个体化过程将不再可能。这样，胡塞尔意义上的群体化因为群体化假定一种社会实践，经过规约和分工的实践，也是由写作构成的短记忆材料的实践。写作是几何学的起源，线性的写作，我称之为拼写的写作—是这个问题的合乎逻辑的版本（哲学和经典意义上的版本)：这种技术逻辑的群体化，是理性思想的心理社会个体化的条件，而在胡塞尔现象学①视角下，欧洲科学构成的正是这种理性思想。\n\n象征的贫困2：感性的灾难\n\n122","previous_page":121,"next_page":123}