{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":164,"pdf_page":179,"physical_index":179,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"39ae7c1c478c44a03f2ee95124f210d4b1512fce9123cbfafd2592d6cd8176ea"},"chapter":"第三章 我们大家","content":"这是历时性与共时性之间的一个冲突，历时性与共时性一起构成了象征，它们从来都不分离，自身相互构成，没有其他的可能，换句话说，它们在合成：象征不再构成于形而上的幻觉对立之中，即以幻觉方式让形式对立于物质，让躯体对立于精神，而恰恰相反，它就像物质中自行组织的东西那样，即就像技艺，就像艺术，在其技术的野性和粗犷联系中自行组织。\n\n可是，这般理解的象征也相当爱惜对征①的可能性，对征既被理解为开启独特性（particulier）道路的东西，即充当着时间，这便是对征（diabelein）的首要意义，也被理解为分解象征和耗尽象征的东西，即充当社会机体的溃败，个体化的粉末化，因为这种个体化只能是心理社会的。在这个意义上，对征就具有酒神精神（dionysiaque）。\n\n也还是在这个意义上，我们不应该将真相和虚构对立起来，而应该把真相当作虚构的共在，而任何的共在只能以缺失的方式来呈现，也就是一种虚构—因为共在物恰恰是个并不存在之物。\n\n①象征(symbolique)和对征(diabolique)是斯蒂格勒刻意使用的一对概念，象征是用一物表现另一物的形象，而对征则是一物用自身来投射自己的形象。diabelein，对征，即相互投影。译注\n\n164\n\n象征的贫困2：感性的灾难","previous_page":163,"next_page":165}