{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":175,"pdf_page":190,"physical_index":190,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7b9699e4e423c5a0f2388f2dd68edf088ff9f079959332cdee916cb5a5c7bf8b"},"chapter":"第四章 弗洛伊德的压抑","content":"无产阶级在所有民众阶层招募成员。\n\n卡尔·马克思\n\n必须要绝对成为现代人\n\n阿蒂尔·兰波\n\n39.扣押与去扣押，为感性的新型组织而斗争必须从持存和前摄的角度来分析。欲望本身的伦理(éthos)\n\n美学与象征的生活从今以后以霸权方式服从于工业消费的利益，这一事实应该放到艺术与政治的实践和思想的中心位置。一旦出现在新技术媒介的条件下，这种境遇就完全改变了力比多经济并且通过因果方式，改变了艺术自身的境遇。前提是艺术，作为野性的升华，它已经成为这种赠予经济最为直率的表达，因为力比多经济就充当着升华的组织。\n\n这种境遇开启了一个新型文化与美学冲突的纪元，并且对美学生活产生了直接和重大的影响，而美学生活中参与的丧失和个体化的丧失则是结构性的后果，然而这种境遇却常常被人否认，因为存在一个极其深沉的压抑过程，现在必须分析一下其最为隐秘的根基而这就直接涉及弗洛伊德关于压抑的思想。因为这里所关涉的问题就是技术在欲望和升华中的地位问题。我在《技术与时间1》中提出一种看法，即哲学以压抑哲学问题而开始，而技术也是压抑问题的被压抑中心，取该词在心理分析学上的意义。\n\n第四章 弗洛伊德的压抑\n\n175","previous_page":174,"next_page":176}