{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":179,"pdf_page":194,"physical_index":194,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"663717865f29ffc3e150054261735b9e2e59d2256932d43f62a08338b3719a36"},"chapter":"第四章 弗洛伊德的压抑","content":"第三持存不是一种中继，因为它不是后来才到：它不是那个以中继方式给即时提供通道的东西，而是组成其可能性本身的东西。它不是中继而是介质，或者按照亚里士多德的术语，更像是中道（mésotès），即伦理意义上所理解的意思。\n\n即时就是意外。但意外也是由形成伦理的第三持存引出这个伦理将不停地自行改变，因为它完完全全是器官学的伦理，它就在生者对死者和死者对生者的去扣押之扣押中改变。正是在这个即时的范畴内，就不可能有对即时的扣押，而这就意味着即时必须得到培育：说意外的即时的伦理具有器官学性质，这意味着即时的即时性会假定一些实践，即一些崇拜。\n\n这一切，我在《怀疑和失信1》中坚持过这个观点，就像信仰不是自发产生的东西—然而从根本上说它就具有即时性质。因为它是私密的东西，由心理个体化在其心灵深处锻造的信仰，而这个心灵在初始时就命定（正如其初始的缺失）要受制于其社会化，受制于其外化。这就像是私密的出口，而私密在其出口处构成一种独特性，通过其循环进行表达，通过履历和游历进行表达即时性就是袭取，它所假定的共取本身就是一种技艺的实践。关于技艺的实践，布朗肖在谈到写作、书籍和作为即时而介入无人称时，说这种写作也是“拥有各种形式的技术”：\n\n179\n\n第四章 弗洛伊德的压抑","previous_page":178,"next_page":180}