{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":185,"pdf_page":200,"physical_index":200,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"fd6d6eb1b81aebde9ba9193b374bd9061ad1f58ae8b9f3470b477c7a4b8a4a88"},"chapter":"第四章 弗洛伊德的压抑","content":"的循环。\n\n这就像是这个循环中的时刻，其间排场和祭祀功能在通常意义上，可能被19世纪的艺术所抛弃，这是上帝之死的世纪，而艺术却因此而变得现代。但是同样在此意义上，艺术在20世纪又成为可能，作为一种工业美学的展开，工业的这个形容词在此意味着，美学已经用来为工业生产服务。\n\n为工业生产服务，在此情况下，意味着生存服从于续存，通过共在服从于生存而进行：这是对独特性的放弃，对欲望的清算，也是资本主义力比多经济的内在矛盾。同样，我在《怀疑和失信1》中也做过解释，为另一种感性的组织而进行的斗争，其目的不是对美学进行去工业化，而是对工业的一种新型思考，得从感性的经验出发：创造“一种绝对现代”甚至超现代的新力比多经济。\n\n剩下的问题就是，这只能在下列条件下才有可能，即设计一个感性的谱系，能够让人领会现有境况将孕育出什么。正是在这一点上，现如今，重点在于思考发自欲望的感性和性别的差异，这个自我超越的性别差异，将表现为升华。但是要达到这一点，首先必须分析在人化前人类起源的条件——并借此试图描绘在何种条件下，死者扣押生者，①反之亦然。\n\n①卡尔·马克思，《资本论》，让-皮埃尔·勒菲弗尔(主编)，法国大学出版社，1993年，第一卷，第5页。\n\n第四章 弗洛伊德的压抑\n\n185","previous_page":184,"next_page":186}