{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":189,"pdf_page":204,"physical_index":204,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"967417a6a5eda279843f0b16e64601c119267e86cd86272bf72bdc42bc8522fa"},"chapter":"第四章 弗洛伊德的压抑","content":"虚无主义应该被当作力比多经济的专门组织来进行分析，因为感性的谱系是一种力比多经济和升华组织的系列。这个升华组织的系列本身也受到不断进行的功能再平稳的条件制约，由此组成了心理与集体的个体化过程史，在更严格意义上，个体化过程展开了器官压抑过程的后果，器官压抑起源于普通的压抑。弗洛伊德认为，这种压抑将从嗅觉的去功能化开始，并且与立姿的获取相关联，即勒儒瓦-高汉所理解的提升，在这一点上他与尼采非常接近，他这样写道：\n\n……一切从双脚开始。\n\n如今要试图思考“感性的分享”，或是思考现代感性的非分享，只有这样才有可能，即重新评估构成人类感觉性的维度，将其纳入展示性别差别的变异的敏感调动(sensibilisation）中。性别差别显然在动物性中已经发挥作用，而义肢作为一种崇拜物的载体，作为构成自恋癖①的投射表层，它也对这种敏感调动重新进行完整地配置，同时载入一个必需的评判一种美学偏爱的可能性。而关于美学偏爱，人们不禁要问，这种偏爱是否在大猩猩的食物实践中就已经出现，①但我们也看到，达尔文在考察飞鸟性行为时就发现一种功能，即拉康所描述的功能，那就是对美的“性欲激发和形成”的功能。\n\n① 这个拜物教和自恋癖问题，是斯拉沃热·齐泽克(SlavojZizek)在其书中提出却没有答案的问题。见《幽灵一直在徘徊：共产党宣言的现实性》，法文译者让-皮埃尔、诺提吕斯(L.Jean pierre，Nautilus)，2002年。\n\n第四章 弗洛伊德的压抑\n\n189","previous_page":188,"next_page":190}