{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":192,"pdf_page":207,"physical_index":207,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7b4dfe5a58827104ebac8b1ee6f6cc877c3a1766ecfc22b53b4c124e0261d635"},"chapter":"第四章 弗洛伊德的压抑","content":"气味的刺激能力退居次要地位，这似乎本身就具有后果性，因为人类已经从地面站立起来，决定要直立行走，这种立姿让至今被遮掩的生殖器官变得可见，使得生殖器官要求得到保护，这样就孕育了廉耻感。因此，人类的直立或“垂直化”将是文明那不可避免过程的开始。②\n\n廉耻就是我所说的羞耻③，以翻译aidos这个词，该词与dikè（正义）一词，均来自普罗米修斯与爱比米修斯的过失，正如赫尔墨斯给凡人带来情感，让他们文明化，以遏制他们的自毁暴力，这种自毁力孕育于他们之间的人工制品生产，而且因为人造物品品质的缺陷，即原始缺陷，他们被迫进行这种生产。这就是爱比米修斯遗忘的后果，他没有给人们保留任何的dunamis（动能），这样就将他们置于不确定的命运中即把他们置于相位差时间性中，个体化就是这个相位差，是轰动之前的惊呼的循环，而正是在这点上，才有了提升与升华。\n\n①在力比多层面，但也在方向功能层面，正如安德烈·奥雷(AndréHolley)所强调的那样[参照下文第193—194页(本译本页码）]。这些弗洛伊德都没有注意到。\n\n② 弗洛伊德，《文明及其不满》，第50页，紧接第49页注释1之后。\n\n③ 参见斯蒂格勒，《象征的贫困1》。\n\n192\n\n象征的贫困2：感性的灾难","previous_page":191,"next_page":193}