{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":193,"pdf_page":208,"physical_index":208,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ca7ae88a7aa66805e5434ebb4c22e8095a7b938753926a42b9dcfa0e9f1567db"},"chapter":"第四章 弗洛伊德的压抑","content":"总之，作为立姿的提升，弗洛伊德认为它引导人到达羞耻，而羞耻的性基础便有器官学性质，也就是说与生殖器官和视觉器官角色的变异相关，这种变异就是嗅觉的去功能化所引发的视觉变异。这一切，根据普罗泰戈拉的叙事，即受赫西俄德、埃斯库罗斯及整个希腊神话启发所写的叙事，都受人类的技术和义肢的条件制约。\n\n不过，20世纪后半叶，古人类学已经证实了这点：立姿的获得并非由于人类“决定要直立行走”，如同弗洛伊德斗胆所言，而是由于功能的新平衡的建立，这个平衡源于一种幼态持续化（néoténisation)，即一种原始先天性早熟，拉康对此很感兴趣，而这种早熟的现实首先也同时是人体的垂直化，还有它的义肢化，即对手的动力性的放弃，以有利于新的制造功能：而劳动的出现，它作为现实构建中的快乐经济，也就是说在劳动的发明中，在创造发明中，劳动成了以性欲为目标的力比多能量的迁回，基于这一点，升华的诞生既是快乐的原则，也是对该原则的超越。\n\n193\n\n第四章 弗洛伊德的压抑","previous_page":192,"next_page":194}