{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","id":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","uuid":"b708aa90-cb9d-4126-93b7-4c56ecb08efe","title":"象征的贫困 2：感性的灾难","normalized_title":"象征的贫困2感性的灾难","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787305250415","isbns":["9787305250415"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":288,"navigation_url":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B1%A1%E5%BE%81%E7%9A%84%E8%B4%AB%E5%9B%B0%202%EF%BC%9A%E6%84%9F%E6%80%A7%E7%9A%84%E7%81%BE%E9%9A%BE","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/b708aa90-cb9d-4126-93b7-4c56ecb08efe","page_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/page","search_url":"https://workshop.closeclaw.top/api/ai/books/b708aa90-cb9d-4126-93b7-4c56ecb08efe/search"},"page":{"printed_page":217,"pdf_page":232,"physical_index":232,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"daa9768daa7e4e2e63d59e3077cb78ac51150d072c87f726d09566319ed350f5"},"chapter":"第四章 弗洛伊德的压抑","content":"大脑进化的表面稳定（这似乎在尼安德特人时代得到证明），正如鼻子和脚演变的稳定，似乎指出一点，即这些器官的运转从那时起就已经稳定下来。然而事实不是这样：一只踩在加速踏板上的脚，而且主要以这种方式流动，从器官学上讲，即作为载入欲望环路的器官，它不再是那只在热带草原上奔跑的布须曼人的脚。踩在加速踏板上的脚和跑在热带草原上的脚，无疑不会以完全同样的方式去跳舞。或者还有，从感光性机械环路去听声音的耳朵，它也不再像19世纪普通市民的耳朵，那时的市民只能用手和眼睛去听。而这意味着这样的器官不再以同样方式去节约力比多。\n\n47.弗洛伊德思考器官学的失败、大脑的去功能化和再功能化及充当持存装置构成条件的社会组织\n\n普通器官学自始至终是一种记忆的器官学，也就是说是一种后种系生成，随着人类生者的出现，也就是说技术，这个演变所包含的负熵性区分（différenciation néguentropique）不再仅仅游戏于生殖记忆和体质记忆之间，即形成超越快乐原则参照范畴的记忆，也是我即将谈论的记忆，而是直接遭到一个第三记忆出现的侵扰，这个第三记忆既是人造的，又是客观的，它由技术物品的“胶片”构成，也只有通过这些胶片，正如勒儒瓦-高汉所说，人类团体所构成的社会人种“细胞”的“内部环境”才能与其“外部环境”发生联系克洛德·贝尔纳(ClaudeBernard)在此处就是参照。\n\n第四章 弗洛伊德的压抑\n\n217","previous_page":216,"next_page":218}